[Propertalk] Proper 20 a
robertpmorrison at charter.net
robertpmorrison at charter.net
Sat Sep 20 00:20:33 EDT 2014
For the editor now!
Bob
THE EPISCOPAL CHURCH OF ST. ALBAN, ALBANY THE
FIFTEEENTH SUNDAY AFTER PENTECOST
EXODUS 16:2-15 PROPER 20 (A)
PHILIPPIANS1:21-30 21st SEPTEMBER, 2014
MATTHEW 20:1-16
PSALM 105:1-6, 37-45
“What does God do with questions?”
One of the more amusing signs I remember seeing was on the wall at the
door in and out of St. Henry’s Roman Catholic Church in Gresham. The way
it was placed, you read it only as you left after the liturgy, as you
went down the steps on to the street and on to engage in the world as
Jesus’ sisters and brothers.
The sign was quite simple actually. It read, “Complaints department –
two blocks down, next to the slaughterhouse.”
The meaning was pretty obvious ... watch your manners; think before
you open your mouth. Some may take it as an attempt to stifle criticism,
or discussion or enforce the views of one individual, be it the bishop,
or the priest, or the organist. And there is always the possibility of
it being interpreted that way.
But I like to consider it a challenge to think through my feelings, to
be as aware as possible about what I say. More than that, though.
Challenging, complaining, criticizing, as long as they’re done with an
open mind, as long as they’re done in a spirit of genuine seeking, as
long as there isn’t a barb or a dose of venom present –each of these
allows for the opportunity of growth. And that’s the whole point – both
of the Scripture passages AND of life with God. One of the things I’m
always excited about discovering and rediscovering is that God never
tires of questions, no matter how they’re expressed. Of course, all
questions, and the manner of asking them, bring consequences. But God
never seems to get wearied, as the hundred and twenty-first psalm puts
it, “The Lord shall watch over your going out and your coming in from
this time forth for evermore”. In other words, even if we keep running
in and out, asking about this and that, changing our minds, God never
throws hands into the air or stalks off, no matter how many times we do,
no matter how many questions we ask.
If there was one thing the Hebrew people knew how to do it was gripe.
It’s too hot. It’s too dry. It’s too cold. It’s too wet. There’s no
straw. There’s always someone with a whip.
Then there was last week. It’s bad enough to be harassed and abused in
Egypt, now you take us up against the sea when the army is biting our
heels. And even when they were led in safety through the water, still
they found something about which to complain. This time it was about
menus and dining arrangements.
Moses must have been ready to pull out his hair and throw away his
staff. But God didn’t even sigh. God took it in stride, calling Moses
aside and filling hi in as to how the Hebrews would be satisfied – at
least for a while!
What does God do with questions, no matter how rough, how unfair, how
silly they may seem? Not only does God provide for all the people, God
actually thinks ahead. God could have said, “O.K., Sunday through Friday
I’ll take care of things. But on the Sabbath, you’re on your own. That’s
My day off.” That’s not who God is, though. God lays things out; God is
aware of the question even before it’s formed in the human mind. God
took care of the Day of Rest. God’s love is so powerful, God’s grace
exceeds anything of which we could ever dream.
Every eventuality is covered, whether it be misunderstanding, or
misinformation, or a lack of vision; whether it be frustration, or
pig-headedness, or anger; or whether it be a lack of imagination that
someone beyond ourselves REALLY cares.
Do you remember the subtle look of a waitress or waiter when you
complain about whatever the chef has been working on so carefully, when
you send something back because it’s not prepared as you like it, or it
looks completely different from what you expected?
One dinner in New Zealand comes to mind. We ordered from the menu. We
thought we knew what we were getting. We’d a rough idea of what at least
some of the food would be like. Then it arrived.
One of my daughters wasn’t looking as the plate was set down in front
of her. When she turned, there was a bowl filled with fish – but the
fish eyes were there, staring up at her, unblinking. She took her
napkin, covered the plate, and wouldn’t look at the table for the rest
of the meal. It wasn’t what she was expecting, obviously, and it
unnerved her. I can’t remember for sure, but I think we bought some
fruit which she ate in the car as we drove on, after her stomach had
settled a little. She prefers not to talk about it, even fifteen years
later!
We’re not quite at that point yet, but even on the first visit to the
fields the Hebrews were suspicious. What’s a quail? What’s that white
stuff? What will it taste like? With an explanation about God’s
generosity and the way they were getting a reasonably balanced diet –
God thinks of everything! – after a few words from Moses they stopped
their whining. They ate and were satisfied. Their complaining was
answered. But, give them a few months, and they’ll start in on the
complaining all over again. What’s for dinner tonight – and don’t say
quail and manna!
I wonder whether or not one day medical researchers will be able to
micro-analyse DNA to the point that they’ll find a tiny component whose
sole function is to make humans dissatisfied, no matter what. Some of
the time we CAN turn it off. Some of the time we CAN deal with the
unexpected. Perhaps more often that we’re aware, we manage to get
through day after day without too much stress or too many things making
us less that happy.
We all know, though, of the things that DO crop up that knock us off
kilter.
Last week I read reports of an interview that the Archbishop of
Canterbury gave to the BBC, and of an open forum in which he addressed
questions put to him. Whether it was pick on him or to emohasise the
he’s just as human as the rest of us, much in the articles dealt ith
questions, with doubts, with uncertainty and I think it would be fair to
say that he must have yelled at God a time or two. He even, to a bit of
confusion on the part of some listeners, “admitted to having doubts
about the existence of God and disclosed that, on a recent morning jog
with his dog, he questioned why the Almighty had failed to intervene to
prevent an injustice.” 1
What DOES God do with questions; my questions, your questions, the
archbishop’s questions, the Pope’s questions – everyone’s questions – we
all DO have them.
At one point in our lives practically everyone one of us gets up in the
morning, lifts the tent flap and cries out at the seeming barrenness and
inhospitability or the deserts in which we find ourselves. We can’t make
sense of why we’re there, how we got there and where we’re going.
Sometimes it may seem worse if we have some faith. We may have become
accustomed to find God and knowing that there was an answer from someone
whom we were accustomed to find on most streets. But then there are
those times when the pain of the moment overwhelms us. We simply cannot
understand where God is, never mind what God is up to.
Archbishop Welby’s comments “came during a wide-ranging public chat
inside the Bristol Cathedral. … Welby said he still doesn’t think
Christians have an easy answer to the question of why a good God would
allow humans to suffer, for instance.
“The archbishop and his wife Caroline are familiar with suffering. They
experienced a great personal tragedy in 1983, after their
seven-month-old daughter died in a car crash.” 2
If ever there were a time to complain, to criticize surely that would
be one. The interesting thing to me is not, however, that the archbishop
and any number of us complain and question, but that God not only
listens, but responds, usually in an extremely unique way.
Take the parable in the Gospel story this morning. Want to get someone
riled up? Advertise a job at a certain amount for a day’s work. Pick out
the folk who show up looking for the job. Then wander around town,
continually sending others into the plant to work alongside the others.
Finally, along about seven-thirty, half an hour before dark, send in a
few more. Then pay them all the same.
Got a question? You bet. My back is aching, my pants muddied, my arms
all scratched up or burned – and those who worked barely half an hour
get the same as I was promised? Thank goodness there wasn’t a Union rep
in the market square when Jesus was talking!
But THAT’S what we’re told to take as the template for what God is
like. It’s almost as bad as arriving in the desert and not finding
anything to eat or drink, and then having to make do with quail, thin
bread and water out of a rock.
It’s the times when we run into the crises of life – the medical
emergencies, the relationship stresses with family or friends; it’s the
times when we seem to be alone and without resources, when we wonder
what we’re going to eat, or how we’re going to get to the job interview,
and so on; these are the times when questions, criticisms, complaints
come most readily to the forefront of our minds and often escape through
our lips. And it’s only exacerbated when we feel that we’re so
undeserving of the problem, when we feel that we’re owed so much more.
But what ARE we owed? Did Noses, while rounding up the Hebrews in
Egypt, tell them they’d be riding first class and would get all sorts of
free booze and food? Were the early morning workers in the vineyard
promised that they’d be paid more than any others who happened to come
along later? Were you and I given a voucher at Baptism which said that
we’d be freed from any and all responsibilities, and never have to
wrestle with anything more complicated that the place setting in a
five-star hotel dining room?
No, of course not. We heard the words, “I am the Lord your God.” That’s
to be sufficient. And should we feel like raising our voices from time
to time; when we feel doubts creeping in; when the folk on the other
side of the fence put another five thousand square foot addition on to
their home and we can’t find the room to shelve our books and CDs; when
we’re debilitated by another series of ninety-degree days, followed by a
winter with snow that won’t melt for a month; when we REALLY feel like
yelling at God, then we need to know that we can go right ahead.
What DOES God do with questions? God answers them; God finds ways to
try to open our eyes to the means of comfort and hope.
God doesn’t lead us to any slaughterhouse but to a place of incredible
refreshment and growth in the knowledge and love of the Lord, all of
which means that as we continue on this pilgrimage we’re to absorb and
show a tremendous amount of compassion and understanding. And as sign of
that commitment, God has just opened up a table for us – with Bread and
Wine for all, for evermore!
Any questions? Just shout out!
NOTES:
1 “Archbishop of Canterbury admits doubts about existence of God:
Justin Welby tells BBC radio interviewer there are moments when he
doubts – but he is certain about the existence of Jesus” by Matthew
Weaver. The Guardian, Thursday 18 September 2014 04.40 EDT
http://www.theguardian.com/uk-news/2014/sep/18/archbishop-canterbury-doubt-god-existence-welby
2 “Archbishop Of Canterbury Justin Welby Admits He Sometimes Doubts The
Existence Of God” by Carol Kuruvilla in Huffigton Ptos: 09/18/2014 12:19
pm EDT http://www.huffingtonpost.com/news/christianity/
Robert P Morrison
Interim Vicar
The Episcopal Church of St Alban
PO Box 1556
Albany OR 97321 541-921-1076 (cell)
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