[Propertalk] Fwd: Sermon Resources for September 7 - Part 2
Joe Parrish
joeparrish at compuserve.com
Sat Sep 6 11:58:11 EDT 2014
Forwarded:
For Shame
James Twitchell, author of the book, For Shame: The Loss of Common Decency in American Culture, says that making people feel bad is one of the cures for what ails us. Not every problem can be solved with judicial solutions so shaming those who have made mistakes is becoming popular.
In colonial days they used to put public offenders in stockades in the public square thereby making them feel embarrassed and singling them out as "shameful" members of the community. Fortunately, our society has evolved from that kind of treatment since everyone has certain inalienable rights. But, since our judicial system seems to be waning, there is a trend that appears to be going the other direction.
In Florida, for example, repeatedly convicted drunk drivers are required to use special license plates or bumper stickers alerting others to their status. And in Rhode Island, child abusers have their photo appear in the local newspaper with the caption, "I was convicted for child molestation."
Even here in our town there was a sign posted by the road that listed the names of the local drug offenders.
Shaming people publicly is becoming an accepted practice. The belief is that someone who commits an offense will experience enough shame and embarrassment which will help to turn their lives around. In other words, according to Twitchell, there is a social good in making troublemakers feel bad.
Somehow I cannot see Jesus agreeing with that philosophy.
Keith Wagner, Living Without Shame
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Corporate Effects of Sin
A man is on a boat. He is not alone, but acts as if he were. One night, without warning, he suddenly begins to cut a hole under his seat.
The other people on the boat shout and shriek at him: "What on earth are you doing? Have you gone mad? Do you want to sink us all? Are you trying to destroy us?"
Calmly, the man answers: "I don't understand what you want. What I'm doing is none of your business. I paid my way. I'm not cutting under your seat. Leave me alone!" What the fanatic (and the egotist) will not accept, but what you and I cannot forget, is that all of us are in the same boat.
Elie Wiesel, Parade Magazine.
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Disharmony in Worship
There was a church where the pastor and the minister of music were not getting along. As time went by, this began to spill over into the worship service.
The first week the pastor preached on commitment and how we all should dedicate ourselves to the service of God. The music director led the song, "I Shall Not Be Moved."
The second week the pastor preached on tithing and how we all should gladly give to the work of the Lord. The director led the song, "Jesus Paid it All."
The third week the pastor preached on gossiping and how we should all watch our tongues. The music director led the song, "I Love to Tell the Story."
With all this going on, the pastor became very disgusted over the situation and the following Sunday told the congregation that he was considering resigning. The musician led the song, "Oh Why Not Tonight?"
As it came to pass, the pastor did indeed resign. The next week he informed the church that it was Jesus who led him there and it was Jesus who was taking him away. The music leader led the song, "What a Friend We Have in Jesus."
King Duncan, Collected Sermons, www.Sermons.com
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Criticism
The trouble with most of us is that we would rather be ruined by praise than saved by criticism.
Norman Vincent Peale
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True Freedom in Forgiveness
When Bill Clinton met Nelson Mandela for the first time, he had a question on his mind: "When you were released from prison, Mr. Mandela," the former President said, "I woke my daughter at three o'clock in the morning. I wanted her to see this historic event." Then President Clinton zeroed in on his question: "As you marched from the cellblock across the yard to the gate of the prison, the camera focused in on your face. I have never seen such anger, and even hatred, in any man as was expressed on your face at that time. That's not the Nelson Mandela I know today," said Clinton. "What was that about?"
Mandela answered, "I'm surprised that you saw that, and I regret that the cameras caught my anger. As I walked across the courtyard that day I thought to myself, ‘They've taken everything from you that matters. Your cause is dead. Your family is gone. Your friends have been killed. Now they're releasing you, but there's nothing left for you out there.' And I hated them for what they had taken from me. Then, I sensed an inner voice saying to me, ‘Nelson! For twenty-seven years you were their prisoner, but you were always a free man! Don't allow them to make you into a free man, only to turn you into their prisoner!'"
You can never be free to be a whole person if you are unable to forgive.
King Duncan, Collected Sermons, www.Sermons.com
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Loving Confrontation
Several years ago, a good friend and colleague in ministry came to visit me at the church I was serving in Memphis. After we exchanged greetings, he put his arm around my shoulders and said, "Johnny, you know I love you. That's why I have to tell you this." And he proceeded to gently, lovingly scold me for the way I had been handling a particular situation in the church. And he was absolutely right. I knew that the way I had been dealing with that situation was not the right way to handle it. My motivation was good, but my actions were wrong. And after he left, I knew that here was a friend who would stand beside me in tough times, because he loved me enough to risk damaging our friendship by confronting me with my mistake. Loving confrontation, which is what Jesus calls his followers to practice, is never easy. Many of us would prefer to just ignore it, or not name what it is, especially in the church. Out of some sense of fals e humility, we would rather just keep quiet about it. It's just easier not to get involved. But no matter how painful it may be, sooner or later we must resolve our differences in a Christ-like manner.
Johnny Dean, Gentiles ‘R Us
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Building Bridges
Once upon a time, two brothers who lived on adjoining farms fell into conflict. It was the first serious rift in their 40 years of working together. It began with a small misunderstanding, and grew into a major difference, and finally exploded into an exchange of bitter words followed by weeks of silence. One morning, there was a knock on John's door. He opened it to find a man with a carpenter's toolbox. "I'm looking for a few days' work," he said. "Perhaps you would have a few small jobs here and there that I could help with?
Yes," said the older brother. "I do have a job for you. Look across the creek at that farm. That's my younger brother! Last week, there was a meadow between us, but he took his bulldozer and dug a small river between us. Well I'm going to do him one better. See that pile of old lumber? I want you to build an 8 foot high fence between us. Then I won't need to see his place or his face anymore." The carpenter said, "Show me the nails and the tools, and I'll do a good job for you."
The older brother had to go to town, so he left for the day. At sunset, when he returned, his eyes opened wide, and his jaw dropped…
Many additional illustrations, sermons, commentary, and worship aids for this Sunday and for each week of the year can be accessed at www.Sermons.com.
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