[Propertalk] Fwd: Sermon Resources for July 1 - Part 2

[Joe Parrish]

12 Years
 
Twice in this story Jesus is touched by or himself touches someone ritually and ceremonially unclean but not only is Jesus not contaminated, the ones who had been contaminated to begin with are made holy and whole. Jesus has crossed the boundaries that had once defined the community, has rewritten the rules, and so has revealed a new day. Make no mistake: this story is all about the creation of a New Israel. Mark seeded this story with clues. How long had the woman been bleeding? Twelve years. How old was the little girl Jesus raised? Twelve years. No Jewish person reading this story could fail to see the repetition of the number twelve as a symbol of the twelve tribes of Israel.

Long about the same time that Jairus welcomed his little girl into the world, a women he didn't know began to hemorrhage. For twelve years this woman suffered. For twelve years this little girl grew and became ever-more-dear to her father. Both women were headed toward a rendezvous with Jesus on the very same day. Although their paths to Jesus were as different as could be, both of these daughters of Israel would point forward to the new community Jesus came to build. 

Scott Hoezee, The Touch
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The Wounded Healers
 
With all its imperfections, sins, blemishes, and warts, the Church of Jesus Christ is the intended healer of the world’s wounds. Christians are called to be compassionate, wounded healers.

Perhaps, Henri Nouwen, the Roman Catholic theologian, has said this better than anyone else. The author of many books, Nouwen speaks of Christians as "wounded healers" who have compassion. 

Compassion is not pity. Pity lets us stay at a distance. It is condescending.
Compassion is not sympathy. Sympathy is for superiors over inferiors. 
Compassion is not charity. Charity is for the rich to continue in their status over the poor. 
Compassion is born of God. It means entering into the other person’s problems. It means taking on the burdens of the other. It means standing in the other person’s shoes. It is the opposite of professionalism. It is the humanizing way to deal with people. "Just as bread without love can bring war instead of peace, professionalism without compassion will turn forgiveness into a gimmick." 


Ron Lavin, Alone/Together, CSS Publishing Co., Inc. 
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Qualification for the Gift of the Gospel
 
Jesus came to raise the dead. The only qualification for the gift of the Gospel is to be dead. You don't have to be smart. You don't have to be good. You don't have to be wise. You don't have to be wonderful. You don't have to be anything...you just have to be dead. That's it.
 
Robert Farrar Capon
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Priorities
 
What is at about human nature that makes us put off the most important things until a crisis looms? So often we coast in our relationships until they skid into a crisis. We think nothing of spending thousands on a car and blindly drive it by the homeless shelter everyday. We think nothing of a sixty-hour workweek but can’t find time for dinner as a family.
 
We live lives of loneliness and sorrow because those things that could build our friendships, family, and faith get our leftover time. 
 
Then, one day it is too late, we have waited too long. We are like the Rabbi who did not run to Jesus until his daughter was “at the point of death .”
 
Take a moment to examine your life today. What is at the “eschatos” — the point of death — in your life right now? What part of your spiritual or relational life is barely breathing? Find ways to make those areas (family, friendships and faith) a higher priority than career and income. Do something different this week. Before scheduling anything else, book time with God, schedule an appointment with those in your own family. Then, after prioritizing God and your family, then set up the rest of the week.
 
Jerry Goebel, Arise!
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Our Relationship with God
One of the reasons people tend to see faith as a religion about God instead of a relationship with God is the sense that they are not worthy of the attention of an Almighty God.  "My problems are too small for God to care about."  or "With all the pain and suffering in this world, why would God care about me?" are a couple of ways people give expression to this sense of insignificance. The sense is the one expressed by our theme title today, "How can one so great care for one so small."
 
Have you ever felt that sense of insignificance?  There have been times when I've gazed into the incredible expanse of a starlit sky and felt ever so small and insignificant.  Even our planet is hardly a speck of dust in the vast cosmos.
 
And yet, the heart of the lesson for today says that God is attentive to the heartache and suffering of all persons, no matter how insignificant they may seem to the world around them.
 
Religion can get in the way of a relationship with God. Faith is not about rules, regulations and religion. It is about we human beings reaching out to a God who reaches out to us through Jesus Christ who reaches into the pain and anguish of our living. The good news for the people in our scripture lesson is that the barriers all fall away. For the woman, for Jairus and for the little girl - the greatness of God and the good news of Jesus Christ eliminate all obstacles to health and life.
 
And aren't you glad that Christ cares more about our wholeness and our living than he does about the niggling details of religious convention? When I am in anguish and wish for the presence of Christ, I do not need to worry that I am too great a sinner or that some folks would consider me to be unacceptable -- I know that Jesus cared for a woman who was a social reject and for a little girl that was not among the children of his followers.
 
John Jewell, Can One So Great Care for One So Small?
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The Grow in Clusters
 
Though I have never seen the Sequoia trees of California, known as Redwoods, I am told they are spectacular. Towering as much as 300 feet above the ground. Strangely, these towering trees have unusually shallow root systems that spider out just under the surface of the ground to catch as much of the surface moisture they can. And this is their vulnerability. Storms with heavy winds would almost always bring these giants crashing to the ground but this rarely happens because they grow in clusters and their intertwining roots provide support for one another against the storms.
 
When we are together, either as a family or a church, we provide this same support. Pain and suffering come to all of us. But, just like those giant Sequoia trees, we can be supported in those difficult times by the touch of one another's lives. The knowledge that we have someone; that we are not alone; that there is someone who is willing to touch us, hold us, keeps us from being destroyed.
 
Brett Blair, eSermons.com
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Jesus Brings Life
 
With whom do you most identify in today's gospel? There are plenty of characters here who are being stung by death. There is a woman whose whole life has been caught, dominated by a terrible, life-demanding illness. There is a distraught father. A little girl whose young life is being cut short. There are the baffled disciples, the crowd who doesn't know what to think of all this. Where are you?
 
And yet, intruding into the story is another face, the strong, live-giving face of Jesus. Mark says that Jesus was forever intruding into fixed, settled, hopeless situations and bringing life. Hear his strong voice speaking over the laments and dirges in today's gospel? Hear him as he calls to the little girl, "Get up!"
 
I think he may be calling to you…
 
The rest of this illustration, as well as many additional illustrations and sermons for the whole year, can be accessed at www.Sermons.com.
 
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