[Propertalk] Fwd: Sermon Resources for July 15 - Part 2
Joe Parrish
joeparrish at compuserve.com
Wed Jul 11 06:12:10 EDT 2012
Evil Does Not Win
Yes, there are times that we wonder about God. It is true there is horrible evil out there. There are evil people - the sociopaths, the mass murders, the vicious child and spouse abusers. There are evil moments when otherwise good people are drawn in - that scene played over and over on TV several years ago of a dozen police officers beating and kicking a wounded suspect. There are evil systems in which we all participate - people going without food and shelter in a nation of abundance, people not getting medical care because of no other reason than lack of money (and greedy insurance companies). There are even evils born of sheer stupidity, like the stupid promise Herod made to Salome. Do you remember the novelist William Burroughs? Burroughs died at age 83. During a drunken party in Mexico one night in 1951, he undertook to play William Tell - he used a pistol to shoot a glass off his wife's head. He missed...and put a bullet in her brain instead. How stupid. How evil. Yes, it often seems that the evil wins.
But the message of our faith says that evil does not have the last word. God does, and the word is "love."
David E. Leininger, When Evil Wins
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Vengeance: A Wound on Our Own Souls
When I was in high school, a friend of mine was raped and if I had known at the time who had done it, I would have attempted to beat him within an inch of his life. I even had some terrible fantasies of vengeance that involved very sharp knives. These feelings seem more than a desire for justice. If my friend had to go through life with a deep psychological wound, I wanted the assailant to feel some kind of pain too.
I could convince myself of noble intentions to protect someone I loved, or that the perpetrator would never again harm someone. But in honesty, I felt an inner rage that wanted satisfaction. There was a desire that somehow the pain and brokenness could be healed or assuaged by inflicting it back on the source. Of course, things never work out that way. Hurting another person cannot heal the person we love. It only pulls us down to the level of the perpetrator. The act of vengeance creates wounds on our own souls. It is a great spiritual challenge to live in a world where things cannot always be made right again.
Todd Weir, Head on a Platter
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Naming What Is Wrong
Once when I was a little girl, I saw news footage in which grown men and women screamed and ranted at another little girl outside a school in Mississippi. When the newsman said that she was 12, my age at the time, something inside me broke. In my sheltered world, so-called colored children and white children had always gone to the same schools, and grown-ups didn't threaten kids. "Why are they yelling at her like that?" I asked my mother in tears. "She's only a little girl." My mother made the sigh adults make when children learn things no one should have to learn. "Because they're ignorant," she said finally, my family's catch-all phrase for explaining things that will never make sense. It wasn't enough of an explanation, and that was a first lesson, too.
But the real lesson was that doing good and right things cannot protect you from being badly hurt. There is real danger in naming what is wrong in the world and trying to change it.
Why is this awful story even mentioned in the Bible? Well, it just might be that some of us who try to follow Christ have been following too safe a course, sitting in mighty comfortable seats at the banquet, so much so that we need this awful story to help us ask if we are following the One whose way was full of danger and whose final destination was a cross.
Catherine Taylor, Re-Membering Faith
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A Christian Understanding of Worth
When we attempt to live a life worthy of the Gospel it is because our understanding of "worth" is far different from the world's. John the Baptist was not beheaded because he went along with the status quo. John gave his life because of his commitment to truth as he understood it, much like Dietrich Bonhoeffer and his struggles with Nazism and Hitler. Being a pastor in the German Lutheran Church, Bonhoeffer was forced to choose between his loyalty to God or to an insane ruler. He was executed in 1945 for the opposition he voiced to the satanic rule of Hitler.
As G.K. Chesterton so concisely wrote: "It is not that Christianity has been tried and found wanting, but tried and found difficult." Life has many roads to travel. However, we choose the road on which the shadow of the cross falls. It always leads to freedom and to victory when the final lap of the race is run. Some 2000 years later, we speak of the reigns of the Herods and Caesars with pity and disdain, but the names of John the Baptist and Jesus Christ live on as those for whom life was lived with devotion and courage.
Eric S. Ritz, Faith in Conflict
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Public Pressure
Lloyd J. Ogilve, in his book Life without Limits, tells the story of a pastor who in the space of one week heard the following comments from various people:
A woman said, "I'm under tremendous pressure from my son these days. I can't seem to satisfy him, however hard I work. He really puts me under pressure."
A young man said, "My parents have fantastic goals for me to take over the family business. It's not what I want to do, but their pressure is unbearable."
A college woman said, "I'm being pressured by my boyfriend to live with him before we are married. You know...sort of try it out...to see if we are right for each other."
A husband said, "My wife is never satisfied. Whatever I do, however much I make, it's never enough. Life with her is like living in a pressure cooker with the lid fastened down and the heat on high."
A secretary said, pointing to her phone, "That little black thing is driving me silly. At the other end of the line are people who make impossible demands and think they are the only people alive."
A middle-aged wife said, "My husband thinks my faith is silly. When I feel his resistance to Christ, I wonder if I'm wrong and confused. As a result, I've developed two lives; one with him and one when I'm with my Christian friends."
An elderly woman said, "My sister thinks she has all the answers about the faith and tries to convince me of her point of view. I feel pressured to become her brand of Christian, but I keep thinking if it means being like her, I don't want it at all. When she calls, I just put the phone on my shoulder and let her rant on while I do other things. A half-hour later, she's still on the line blasting away, but I still feel pressure."
A young pastor at a clergy conference said, "I hardly know who I am any more. There are so many points of view in my congregation, I can't please them all. Everyone wants to capture me for his camp and get me to shape the church around his convictions. The pressure makes me want to leave the ministry."
All of these persons have one thing in common. They are being pressured by other people. We all, at one time or another, experience people-pressure. The question is how will it effect our judgment? That is the question Herod faced. After making an oath to a pretty young girl that she could have up to half of his kingdom, she surprised him and asked for the head of the Baptist. Mark 6:26 indicates that the King was thrown into distress, he knew it was wrong, but because of his oath and his dinner guests, he did not want to refuse her. He sent the executioner and on a platter was delivered the head of a holy man.
Brett Blair, www.eSermons.com. The John Ogilve book is out of print.
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Responding to Biblical Mandates
William Sloane Coffin, Jr., who died at the age of 81, was an honored scholar, civil rights leader, antiwar activist, and a prophet. He summed up his faith by saying, "I believe Christianity is a worldview that undergirds all progressive thought and action." He also said, "The Christian church is called to respond to Biblical mandates like truth-telling, confronting injustice, and pursuing peace." His actions and words are evidence that he was able to navigate the tension created by those who would separate power into the categories of church and state, or more accurately, of God and man.
His words are good to reflect upon, particularly given the world we live in, where power and authority are often thought of in terms of personal privilege and gain. Are the choices we make to live our lives progressively seen as authentic demonstrations of Biblical mandates or do these choices simply challenge authority and invite criticism? And what if we are criticized? Should we let that deter our actions and cause us to forsake the Gospel mandate?
Debbie Royals
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No Going Back
When Julius Caesar landed on the shores of Britain with his Roman legions, he took a bold and decisive step to ensure the success of his military venture. Ordering his men to march to the edge of the Cliffs of Dover, he commanded them to look down at the water below. To their amazement, they saw every ship in which they had crossed the channel engulfed in flames. Caesar had deliberately cut off any possibility of retreat. Now that his soldiers were unable to return to the continent, there was nothing left for them to do but to advance and conquer! And that is exactly what they did.
Source Unknown
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How Do You Spell God
Three women die and all three reach Heaven at the same time. There they meet St. Peter. He tells them he has some other important business to transact and asks them to wait outside. Finally he returns and calls the first woman into his office. He apologizes for making her wait so long. "Oh, I don't mind at all," the woman says. "I'm so thrilled just to be here in Heaven." St. Peter is delighted by her attitude. "Well, then, if you can just answer one question for me, we can finish processing your papers. Now tell me, how do you spell `God'?" The woman spells it for him, then she goes on into the celestial realm. St. Peter calls in the next woman and also apologizes to her for making her wait. "It will be worth it, I'm sure," she answers. "I am willing to wait one thousand years if necessary in order to see God face to face." St. Peter is very pleased. He insists, though, on asking her one more question for the Records. "Tell me, dear lady, how do you spell `God'?" The woman spells it perfectly, then enters the Pearly Gates.
Finally, St. Peter calls in the third woman...
The rest of this illustration, as well as many additional illustrations and sermons for the whole year, can be accessed at www.Sermons.com.
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