[Propertalk] Fwd: Sermon Resources for August 19 - Part 2

[Joe Parrish]

Dining with God
 
When Seymour passed away, God greeted him at the Pearly Gates. "Thou be hungry, Seymour?" said God.
 
"I could eat," Seymour replied.
 
So God opened a can of tuna and reached for a chunk of rye bread and they shared it. While eating this humble meal, Seymour glanced down into Hell and saw the inhabitants devouring huge steaks, lobsters, pheasants, pastries, and fine wines. Curious, but deeply trusting, Seymour remained quiet.
 
The next day God again invited Seymour for another meal. Again, it was tuna and rye bread. Once again looking down, Seymour could see the denizens of Hell enjoying caviar, champagne, lamb, truffles, and chocolates. Still Seymour said nothing.
 
The following day, mealtime arrived and God opened another can of tuna. Seymour could contain himself no longer. Meekly, he said: "God, I am grateful to be in heaven with you as a reward for the pious, obedient life I led. But here in heaven all I get to eat is tuna and a piece of rye bread and in the Other Place they eat like emperors and kings! Forgive me, O God, but I just don't understand."
 
God sighed: "Let's be honest, Seymour. For just two people does it pay to cook?"
 
Donel McClellan, The Imaginary God
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Meeting God
 
Barbara Brokhoff says in her book, Faith Alive, "The Happy Hour for the Christian should be the hour of worship on Sunday morning, but how do you honestly feel when you are awakened by the alarm on the Lord's Day and you realize it is another "Church Day"? Can you hardly wait for the service time to roll around or do you roll over in bed, moan and groan and cover your head, and wish that once, once again maybe once more like last Sunday the one before, you would, or could sleep in and forget the whole boring, time consuming thing?? Is the thought of worship agony or ecstasy? I think we are coming to meet God--not just anybody, but God!! Shouldn't the delightful suspense of worship make our breath short and our hearts beat faster?" 
 
Barbara Brokhoff, Faith Alive, quoted by Tim Zingale, Wisdom = Being in Christ
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Bread from Home
 
I'm reminded of a true story of a soldier who was severely wounded. When he was out of surgery, the doctors said that there was a good chance for recovery, except that the soldier wouldn't eat anything. The nurses and nuns tried everything, but he refused all food-drinking only water and juice.
 
One of his buddies knew why the soldier wouldn't eat-he was homesick. So, his friend, since the hospital wasn't too far from the soldier's home, offered to bring the young man's father to visit him. The commanding officer approved and the friend went to the parents' home. As the father was about to leave for the hospital, the mother wrapped up a loaf of fresh bread for her son.
Well, the patient was very happy to see his father but he still wouldn't eat-that is, until the father said; "Son, this bread was made by your mother, especially for you". The boy brightened and began to eat.
 
I think that you can guess where I'm going with that story. You and I are that boy. We are the ones who have been wounded in the battle of life. We are the ones who've been wounded by sin, by trials and pains, by loss and by our forgetfulness of God.
 
We lose our taste for the food that will strengthen our souls. Holy Communion gives us life, spiritual life, God's life. It gives us spiritual healing and spiritual strength. There was nothing 'magic' about the mother's bread unless, that is, one feels that 'love' is magic--which, of course, it is.
 
Author unknown
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The Communion of Empty Hands
 
There's a beautiful incident recorded by Thomas Pettepiece, a Methodist pastor, who was a political prisoner, a prisoner of conscience. Pettepiece writes of his first Easter Sunday spent in prison. He was among 10,000 prisoners. Most of the men had lost everything: their homes, their jobs, their furniture, their contact with their families. It was Easter Sunday, and they wanted to celebrate Communion. But, they had no cup for Communion. They had no wine for Communion. They didn't even have water for Communion. Nor did they have any bread for the Sacrament.
 
So, they practiced the Communion of Empty Hands. "This meal in which we take part," Pettepeice said, "reminds us of the imprisonment, the torture, the death and final victory of the resurrection of Jesus Christ. The bread is the body which he gave for humanity. The fact that we have none represents very well the lack of bread in the hunger of so many millions of human beings. The wine, which we don't have today, is his blood, and represents our dream of a united humanity, of a just society, without difference of race or class."
 
Then Pettepiece, the pastor, held out his empty hand to the next person on his right, and passed on the imaginary loaf. Each one took a piece and passed it on. Then he said, "Take, eat, this is my body, which is broken for you. Do this in remembrance of me." And together they ate the imaginary bread, trying to imagine tasting it.
 
After a moment they passed around the non-existent chalice, each imagining he was drinking from it. "Take, drink, this is the blood of Christ which was shed for you ... Let us give thanks, sure that Christ is here with us, strengthening us."
 
They gave thanks to God and then stood up and embraced each other. And a while later, one of the non-Christian prisoners came up to them and said, "You people have something special, which I would like to have." And the father of a girl who had died came up to Pettepiece and said, "Pastor, this was a real experience. I believe that today I discovered what faith is ..." (from Visions of a World Hungry, quoted in A Guide To Prayer, Rueben P. Job and Norman Shawchuck, editors, The Upper Room, p. 143).
 
Alex Gondola, Jr., Come As You Are, CSS Publishing Company.
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Togetherness in the Eucharist
 
Bread suggests togetherness, care and love, hopes and dreams, fun and adventure. 
 
Let's say some new friends invite you to their house for a meal. When you are a guest in their home, they are sharing their intimacy with you. They are sharing with you some of the privacy of that place where they live every day, eat every day, love every day, work on their problems, argue from time to time, sleep and depart for work and pleasure and return for rest, every day. 
 
After graciously receiving you, they show you around their home in which they take deep pride. Then you go to the dining room for the meal. You find the table set with care, the food exceptionally delicious, and the conversation flows easily. Simply put, it becomes a lovely evening and you leave feeling full in every way. You enjoy bread from the kitchen, but much more. You enjoy the bread of being graciously received, the bread of informed and lively conversation, and the bread of being in beautiful surroundings.. 
 
Magnify that thousands of times and you begin to have a glimmer of what the church perceives the Holy Eucharist to be. In the Eucharist Jesus and "Bread of Life" are one. In the Eucharist bread and wine are the elements that nurture faith in God.
 
Charles R. Leary, Mission Ready!, CSS Publishing Company 
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Christ in Me and I in Him
 
There is an story about minister walking along the ocean with his small son. The boy questioned his father about Sunday's sermon. The boy said, "Dad, I cannot understand how Christ can live in us and we live in him at the same time." Further down the beach, the father noticed an empty bottle with a cork in it. Taking the bottle, he half filled it with water, re-corked it and flung it out into the ocean.
 
As they watched the bottle bob up and down he said...
 
The rest of this illustration, as well as many additional illustrations and sermons for the whole year, can be accessed at www.Sermons.com. 



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