[Propertalk] Fwd: Sermon Resources for May 23, Pentecost - Part 1

Joe Parrish joeparrish at compuserve.com
Tue May 18 06:26:39 EDT 2010


 Sermons for Pentecost:
     Acts 2:1-21 – “Are You Pentecostal?”
     Acts 2:1-21 – “The Broken English of Pentecost” by Leonard Sweet
 
Acts 2, the sermon titled "Are You Pentecostal?" 
 
The well known author and preacher Fred Craddock tells a rather funny story about a lecture he was giving: A few years ago, when he was on the west coast speaking at a seminary, just before the first lecture, one of the students stood up and said, "Before you speak, I need to know if you are Pentecostal." The room grew silent. Craddock said he looked around for the Dean of the seminary! He was no where to be found. The student continued with his quiz right in front of everybody. Craddock was taken aback, and so he said, "Do you mean do I belong to the Pentecostal Church?" He said, "No, I mean are you Pentecostal?" Craddock said, "Are you asking me if I am charismatic?" the student said, "I am asking you if you are Pentecostal." Craddock said, "Do you want to know if I speak in tongues?" He said, "I want to know if you are Pentecostal." Craddock said, "I don't know what your question is." The student said, "Obviously, you are not Pentecostal." He left.
 
What are we talking about this morning? Is the church supposed to use the word Pentecost only as a noun or can it be used as an adjective? And so I ask you: Are you Pentecostal?
 
In spite of the fact that the church doesn't know what the adjective means, the church insists that the word remain in our vocabulary as an adjective. The church is unwilling for the word simply to be a noun, to represent a date, a place, an event in the history of the church, refuses for it to be simply a memory, an item, something back there somewhere. The church insists that the word is an adjective; it describes the church. The word, then, is "Pentecostal."
 
If the church is alive in the world it is Pentecostal. And you thought we were Methodist! 
 
How do we keep this aliveness, this fire burning, this spirit moving? What must exist in us, around us, and through us, if we are to be Pentecostal? Simply these three things:
 
1. We Are To Be Of One Accord
2. We Are To Join Together Constantly in Prayer
3. We Are To Repent
 
The rest of this sermon following the outline above can be obtained by joining www.eSermons.com.
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Acts 2:1-21, the sermon titled “The Broken English of Pentecost” 

Sermon Closer - The Broken English of Pentecost by Leonard Sweet  
 
(Please note: We usually include the sermon opener in our newsletter. This week, we are including a section of the sermon’s conclusion.)
 
Have you ever heard of “broken English?” Did you know “broken English” is an actual language? North Carolina Judge Jesse Caldwell tells the story of Vietnamese woman who was waiting her turn to be examined in a crowded hospital emergency room. She gradually became aware of a frustrating “non-conversation” being attempted a few seats down. A nurse was trying to ask a new patient for some details on her illness. The patient spoke Spanish. The nurse did not.
 
The Vietnamese woman listened for a minute then realized that while she didn’t speak Spanish she did understand the broken-English bits and phrases the Spanish speaking patient offered as answers. Because of her own experience of learning to communicate in “broken English,” the Vietnamese woman could hear the heart and gist of what this other woman was trying to say. The Vietnamese woman offered to “translate” the broken English of the Spanish speaker into something the nurse could understand. She was so successful at bridging the brokenness of their languages that eventually the Vietnamese woman was hired by the hospital as a kind of generic translator. Brokenness was the common language spoken by all hospital patients.
 
The Holy Spirit speaks through broken people to a broken world, using language every broken heart can hear and understand.
 
Because we know what it is like to be broken by hatred, we can speak of the healing love of Christ’s sacrifice.
 
Because we know what it is like to be broken by despair, we can speak of the healing hope of Christ’s forgiveness.
 
Because we know what it is like to be broken by doubt, we can speak of the healing faith in Christ’s promises.
 
Because we know what it is like to be broken by illness, we can speak of the healing wholeness of Christ’s resurrection.
 
Because we know what it is like to break down doing church — program church, purpose-driven church, seeker-sensitive church, organic church, missional church, NCD church, simple church, we can stop doing church and start doing Pentecost.
 
The church of Jesus Christ is alive and well. In fact, Christianity is still the fastest growing religion in the world. But it’s growing not in the North and West, but in the South and East. Why the difference? Why is Christianity surging in the South and East and not in North America and Europe?
 
Because where the body of Christ is growing the people aren’t trying to do church. They’re doing Pentecost. Maybe it’s time for us as a church to stop relying on our own powers and programs, our blueprints and boilerplates, and start doing what these early disciples did: trust the Spirit and do Pentecost… 
 
The rest of Leonard Sweet's sermon can be obtained by joining www.Sermons.com
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You Are in the Spirit
 
It’s like the story of the shark and the whale. Both were swimming in the sea when the shark swam up to the whale to engage in conversation. As they swam along, the shark said to the whale, “You are so much older than I, and wiser too. Could you tell me where the ocean is?” The whale responded, “The ocean is what you are in now.” The shark would not believe it. “Come on, tell me where the ocean is so I may find it!” The whale repeated, “The ocean is here, now; you are in it.” Unbelieving, the shark swam away searching for the ocean. 
 
The moral of the story, I believe, is this: don’t spend too much time looking for God because the Spirit of God is here in the now of your life, dwelling within you, within me, within this community. And that truth is nurtured in prayer.
 
Susan M. Fleenor, The Indwelling Spirit of Pentecost
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Peace
 
The peace Jesus gives to us through the Holy Spirit is more than we can ever imagine:
 
Peace means the cessation of all warfare, but it also means much more.
Peace means a feeling of inner well-being, but it also means much more.
Peace means an end to psychological tensions, but it also means much more.
Peace means halting interpersonal conflicts, but it also means much more. 
Peace means the settling of silence on the soul, but it also means much more.
 
In Valyermo, California , the Benedictines converted a 400-acre ranch into a religious community called St. Andrew's Priory. As you enter the grounds, you find that the land is posted: "No Hunting Except for Peace."
 
The world is hunting for peace. What will we give it?
 
Leonard Sweet, Collected Sermons, www.Sermons.com
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The Church on Fire
 
Two persons were talking together before a large church which was being destroyed by fire. The first man spoke in a voice which could be heard above the voice of the firemen: "This is the first time I ever saw you at church." To this the second responded: "This is the first time I ever saw the church on fire." There are many prophets of doom saying that the age of the Christian Church is over - that it has lost its zeal! We're taking a beating right now in this country and around the world. Our theology is being questioned. Everyone is writing a critical book against the organized church. We have had to take some unpopular stands on social issues. Magazines are attacking the ministry, and it isn't the thing to do anymore to join the church. John Kelman said, however, "God pity the nation or city whose factory smokestacks rise higher than her church spires."
 
Why Belong To The Church?, anthology, CSS Publishing Company, Inc.
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