[Propertalk] Illustrations based on Luke 10:25-37 - Part 2 - sermons.com

Joe Parrish joeparrish at compuserve.com
Sat Jul 10 21:09:53 EDT 2010


Rising to the Occasion 
Have you heard the story about the elderly woman who lived in a small town in East Texas... who had car trouble on the way to the supermarket one morning? Her car stalled at a stop sign... she tried everything to get her car started again, but no luck. Suddenly, a man in a pick-up truck came up behind her and with obvious agitation he started honking his horn at her impatiently. She doubled her efforts to get her car going. She pumped the gas, turned the ignition, but still no luck... the man in the pick-up truck continued to honk his horn constantly and loudly. I love what the elderly woman did. Very calmly she got out of her car, walked back to the pick-up and motioned for the man to lower his window and then politely she said: "I'll make a deal with you. If you will start my car for me I'll be happy to honk your horn for you!" 
Now, that is what you call "Rising to the occasion!" and that is precisely what Jesus does here in Luke 10. The lawyer was "testing" Jesus... honking his horn loudly. He was trying to trap Jesus and trip Him up with a loaded question... but Jesus (as He so often did) rose to the occasion and passed the test with flying colors... and in so doing... He reminded the people back then (and us today) of what is the main thing in the Christian faith.
James W. Moore, Collected Sermons, www.Sermons.com 
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I Certainly Don't Recommend Christianity
I have an elderly acquaintance of about eighty, who has lived a life of unbroken selfishness and self-admiration from the earliest years, and is, more or less, I regret to say, one of the happiest men I know. From the moral point of view it is very difficult! As you perhaps know, I haven't always been a Christian. I didn't go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don't recommend Christianity.
C.S. Lewis, "God in the Dock, Essays on Theology and Ethics," Grand Rapids, Eerdmans 1970, pp.58-59.
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Love for the Enemy
The love for equals is a human thing--of friend for friend, brother for brother. It is to love what is loving and lovely. The world smiles.
The love for the less fortunate is a beautiful thing--the love for those who suffer, for those who are poor, the sick, the failures, the unlovely. This is compassion, and it touches the heart of the world.
The love for the more fortunate is a rare thing--to love those who succeed where we fail, to rejoice without envy with those who rejoice, the love of the poor for the rich, of the black man for the white man. The world is always bewildered by its saints.
And then there is the love for the enemy--love for the one who does not love you but mocks, threatens, and inflicts pain. The tortured's love for the torturer. This is God's love. It conquers the world.
Frederick Buechner in his book: The Magnificent Defeat.
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Chip It Away
There is a story about a man who had a huge boulder in his front yard. He grew weary of this big, unattractive stone in the center of his lawn, so he decided to take advantage of it and turn it into an object of art. He went to work on it with hammer and chisel, and chipped away at the huge boulder until it became a beautiful stone elephant. When he finished, it was gorgeous, breath-taking.
A neighbor asked, "How did you ever carve such a marvelous likeness of an elephant?"
The man answered, "I just chipped away everything that didn't look like an elephant!"
If you have anything in your life right now that doesn't look like love, then, with the help of God, chip it away! If you have anything in your life that doesn't look like compassion or mercy or empathy, then, with the help of God, chip it away! If you have hatred or prejudice or vengeance or envy in your heart, for God's sake, and the for the other person's sake, and for your sake, get rid of it! Let God chip everything out of your life that doesn't look like tenderheartedness.
James W. Moore, Some Things Are Too Good Not To Be True, Nashville: Dimensions, 1994, p. 32.
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By loving the unlovable, You made me lovable.
Augustine to God
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The Shocking Samaritan
Biblical scholar Kenneth Bailey paints the picture of what it meant for the Good Samaritan to take the wounded man on his own donkey, ride into town, put him up at the inn, and care for him. There’s an unwritten shock in the parable of Jesus, a shock only heard by people living in the context of the story, a shock lost on us, but when Bailey changes the location and races of the characters, we today might have a better sense of the impact Jesus meant to have with this parable.

Bailey writes that the Good Samaritan is like “a Plains Indian in 1875 walking into Dodge City with a scalped cowboy on his horse, checking into a room over the local saloon, and staying the night to take care of him. Any Indian so brave would be fortunate to get out of the city alive even if he had saved the cowboy’s life.”

Ben Squires, Walking Into Enemy Territory with a Wounded Man on Your Horse

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The Secret of Our Power to Love
Legend has it that a wealthy merchant traveling through the Mediterranean world looking for the distinguished Pharisee, Paul, encountered Timothy, who arranged a visit. Paul was, at the time, a prisoner in Rome. Stepping inside the cell, the merchant was surprised to find a rather old man, physically frail, but whose serenity and magnetism challenged the visitor. They talked for hours. Finally the merchant left with Paul's blessing. Outside the prison, the concerned man inquired, "What is the secret of this man's power? I have never seen anything like it before."
Did you not guess?" replied Timothy. "Paul is in love."
The merchant looked bewildered. "In Love?"
"Yes," the missionary answered, "Paul is in love with Jesus Christ."
The merchant looked even more bewildered. "Is that all?"
Smiling, Timothy replied, "Sir, that is everything."
G. Curtis Jones, Illustrations For Preaching And Teaching, Nashville: Broadman, 1986, p. 225.
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A Prayer
Help me, O Lord, to be more loving. Help me O Lord, not to be afraid to love the outcast, the leper, the unmarried pregnant woman, the traitor to the State, the man out of prison. Help me by my love to restore the faith of the disillusioned, the disappointed, the early bereaved. Help me by my love to be the witness of your love. And may I this coming day be able to do some work of peace for you.
Alan Paton, a South African writer, author of "Cry the Beloved Country" who made a courageous stand against racism.
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My Friend
Frederick Douglass approached the front door of the White House, seeking admission into Abraham Lincoln's Second Inaugural Ball. Just as Douglass was about to knock on the door, two policemen seized him, barring the black man's entrance. Douglass, a large, powerful man, brushed the officers aside and stepped into the foyer. Once inside, two more officers grabbed the uninvited guest, all the while uttering racial slurs. 

As Douglass was being dragged from the hall, he cried to a nearby patron, "Just say to Mr. Lincoln that Fred Douglass is at the door!" Confusion ensued. Then suddenly the officers received orders to usher Douglass into the East Room. In that beautiful room, the great abolitionist stood in the presence of the esteemed President. The place quieted as Lincoln approached his newly arrived guest, hand outstretched in greeting, and speaking in a voice loud enough so none could mistake his intent, the President announced, "Here comes my friend Douglass." 

The President had called Frederick Douglass friend. Who dared demean Douglass if he was a friend of the President? 

Jesus Christ, the Lord of the universe, has called us his brothers and his sisters. God has called us His own children. But not only us. Also the person who lies stripped and beaten by the side of the road. He ” or she ” is our friend, our neighbor. So we pause and we help, because once there was a man who paused on a cross for us.
Ronald Love
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The Nearest Willing Hand

Two women were sitting in church. One woman said to the other, "I’ve always wished that God would touch me, but I suppose that’s too much to ask."
The other woman replied, "That sounds like a reasonable desire. Have you prayed about it?"
"Well, no. Of course not."
"Why not? There’s certainly nothing wrong with a prayer like that. You should pray about it."
"All right. Maybe I will sometime."
"Not sometime. Now. What better place to pray than here in the Lord’s house?"
Thus persuaded, the woman reluctantly folded her hands, bowed her head and closed her eyes in prayer, asking that God would touch her. About ten seconds later the other woman gently laid her hand on the folded hands of the friend at prayer. She responded as most of us would do. She jumped and said, "He did it! He touched me." Then, after a moment’s thought "But that felt an awful lot like your hand."
"It was my hand," her friend replied.
Disappointment was on the other face. "And I thought God had touched me."
"He did touch you. How do you think God touches people? That he comes down like a fog blanket or a pillar of fire? When God touches people he takes the nearest hand and uses that."
That sounds good, doesn’t it? And it’s almost right. Almost, but not quite. She left out one word. When God touches people he takes the nearest WILLING hand and uses that. The Gospel for today is a case in point. 
Carveth Mitchell, The Sign in the Subway, CSS Publishing Company.

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