[OLDCATH-L] In Re Milingo From +Marty
Sibyl Smirl
polycarpa3 at ckt.net
Fri Dec 18 12:08:40 EST 2009
Update the Holy See has finally issued a final on former Abp. Milingo.
Some Old Catholics Bishops received ordinations from Milingo have been
ruled valid/illicit.
And, Rome will not recognize these consecrations; any further
consecrations of those bishops and Milingo will be considered by the
Holy See as invalid and illicit. Accumulating additional lines of
Apostolic Succession will always create invalidity and should always be
avoided. The issue lies in the belief that the original ordination to
bishop did not follow Apostolic Succession, if it did then additional
ordinations becomes invalid and illicit. The lines from the original
Consecrating Bishop and His Co-consecrators are the only lines
recognized as being valid.
In other words, if you feel you should shop around for a more valid
consecration then you believe that you were invalidly consecrated to
begin with, thus the logic goes you are invalidly consecrated.
Read the details below!!!
Merry Christmas
And a Happy New Year
Fr. Marty
God Bless Us, Everyone!
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The last act in the Milingo story?
by John L Allen Jr on Dec. 17, 2009
In what may be the final act of the long-running Catholic drama
centering on Zambian Archbishop Emmanuel Milingo, the Vatican announced
today that Milingo has been formally removed from the clerical state –
in layman’s terms, defrocked.
As today’s Vatican statement noted, such a step is highly unusual for a
bishop. The Vatican said it was compelled to act because of Milingo’s
“persistent contumacy,” especially his decision to ordain several
bishops without papal permission for his “Married Priests Now!”
movement, which seeks to promote optional celibacy in the Catholic church.
The last case of a bishop being removed from the clerical state came in
2008, with Fernando Lugo, the president of Paraguay and former Bishop of
San Pedro who resigned in 2005 in order to pursue a political career.
Lugo had requested laicization in 2006 but the Vatican had consistently
refused, relenting only after he won the presidency in April 2008.
Milingo had been considered excommunicated since 2006 on account of his
defiance of church authority.
In Catholic theology, ordinations by a bishop without papal
authorization are considered valid but illicit – meaning that the men
ordained by Milingo are really bishops, but they have no authority to
exercise any ministry. Today’s Vatican statement indicated that the
Catholic church does “not recognize these ordinations, nor does she
intend to recognize them, or any subsequent ordinations based on them,”
and that “the canonical status of the supposed bishops remains as it was.”
A Vatican spokesperson said this morning that since Milingo has been
removed from the clerical state, any future ordinations he performs will
be not only illicit, but invalid.
Milingo, who was made a bishop by Pope Paul VI in 1969 at the age of 39,
had long been a thorn in the side of church authorities because of his
controversial practice of mass exorcism ceremonies. During much of the
1980s and 1990s, he was one of the highest-profile Catholic prelates in
the world because of his best-selling musical CDs and his international
reputation as an exorcist and faith healer.
In 2001, Milingo broke away from the Catholic church and wed a follower
of Moon, a then-43 Korean acupuncturist named Maria Sung. After a
tempestuous few weeks, including a surprise meeting with Pope John Paul
II at his summer residence of Castel Gandolfo, Milingo returned to
obedience.
He was allowed to resume a limited form of his healing ministry outside
Rome.
In 2006, however, Milingo disappeared from Italy and reappeared in the
United States at the side of Archbishop George Stallings, leader of his
own breakaway group, the African American Catholic Congregation, based
in Washington, D.C., as well as followers of Rev. Sun Myung Moon.
Shortly thereafter, Milingo launched his “Married Priests Now!”
movement, while insisting that he had no intention of launching a “new
sect.”
The following is the full text of today’s Vatican announcement.
Communication of the Press Office of the Holy See: Removal from the
Clerical State of Emmanuel Milingo
For a number of years the Church has followed with great concern the
difficulties caused by the regrettable conduct of Archbishop Emmanuel
Milingo. Many attempts have been made to bring Archbishop Milingo back
into communion with the Catholic Church, including the consideration of
suitable ways to enable him to exercise the episcopal ministry. Pope
John Paul II and Pope Benedict XVI were directly involved in those
efforts and both Popes personally followed the case of Archbishop
Milingo in a spirit of paternal solicitude.
In the course of this unhappy series of events, Archbishop Milingo
became irregular in 2001 as a result of his attempt to marry Mrs. Maria
Sung, and incurred the medicinal penalty of suspension (cf. Canons 1044
§ 1, n. 3; 1394 § 1 of the Code of Canon Law). Thereafter, he headed
certain groups calling for the abolition of clerical celibacy and gave
numerous interviews to the media in open disobedience to the repeated
interventions of the Holy See, creating serious upset and scandal among
the faithful. Then, on 24 September 2006 in Washington, Archbishop
Milingo ordained four Bishops without pontifical mandate.
By so doing, he incurred the penalty of excommunication latae sententiae
(Canon 1382) which was declared by the Holy See on 26 September 2006 and
is still in force today. Sadly, Archbishop Milingo has shown no sign of
the desired repentance with a view to returning to full communion with
the Supreme Pontiff and the other members of the College of Bishops.
Rather, he has persisted in the unlawful exercise of acts belonging to
the episcopal office, committing new crimes against the unity of Holy
Church. Specifically, in recent months Archbishop Milingo has proceeded
to several other episcopal ordinations.
The commission of these grave crimes, which has recently been
established, is to be considered as proof of the persistent contumacy of
Archbishop Emmanuel Milingo. The Holy See has therefore been obliged to
impose upon him the further penalty of dismissal from the clerical state.
According to Canon 292 of the Code of Canon Law, the penalty of
dismissal from the clerical state, now added to the grave penalty of
excommunication, has the following effects: loss of the rights and
duties attached to the clerical state, except for the obligation of
celibacy; prohibition of the exercise of any ministry, except as
provided for by Canon 976 of the Code of Canon Law in those cases
involving danger of death; loss of all offices and functions and of all
delegated power, as well as prohibition of the use of clerical attire.
Consequently, the participation of the faithful in any future
celebrations organized by Archbishop Emmanuel Milingo is to be
considered unlawful.
It must be pointed out that the dismissal of a Bishop from the clerical
state is most extraordinary. The Holy See has felt obliged to act in
this way due to the serious consequences for ecclesial communion
resulting from repeated episcopal consecrations carried out without
pontifical mandate; nevertheless, the Church hopes that Archbishop
Milingo will see the error of his ways.
As for those recently ordained by Archbishop Milingo, the Church’s
discipline in imposing the penalty of excommunication latae sententiae
upon those who receive episcopal consecration without pontifical mandate
is well-known. While expressing hope for their conversion, the Church
reaffirms what was declared on 26 September 2006, namely that she does
not recognize these ordinations, nor does she intend to recognize them,
or any subsequent ordinations based on them, in the future. Hence the
canonical status of the supposed bishops remains as it was prior to the
ordination conferred by Archbishop Milingo.
At this moment, as the Church experiences profound sorrow for the grave
acts perpetrated by Archbishop Milingo, she entrusts to the power of
prayer the repentance of the guilty party and of all those who - be they
priests or lay faithful - have in any way cooperated with him by acting
against the unity of Christ’s Church.
In the Light of the Law
A canon lawyer's blog on current issues
By Edward Peters, JCD, JD.
Thursday, December 17, 2009
Milingo's case is closed canonically, but it raises some interesting
questions
The bizarre antics of Abp. Emmanuel Milingo, suspended in 2001 for
attempting marriage, and excommunicated in 2006 for ordaining to men to
the episcopate without pontifical mandate, have finally resulted in his
dismissal from the clerical state. This is unquestionably the right
thing to do.
The HSPO press release leaves only a few questions:
1. Is Milingo's "persistent contumacy" (what Decretal Law would have
called "insordescence", a concept worth recovering, I suggest) is it, I
ask, being assessed under Canon 1326.1.1, with dismissal therefore being
added in punishment of the original offenses, or is this dismissal being
applied directly under Canon 1392 (whereby one who violates the
obligations imposed by an earlier penalty can be punished additionally),
or is this a matter wherein the Holy See is proceeding ex officio, in
poena against a bishop whose conduct can, I think, find parallels only
in the dustiest tomes of Church history? Any one of these theories would
account for today's news, I'm just wondering which one it is.
2. Has Milingo been released from the obligation of celibacy? That favor
would have required a separate act by the Roman Pontiff (c. 291), and
there's no report that such dispensation was included in the decree of
dismissal.
3. Most interestingly, what does the Holy See mean when it says about
the ordinations attempted by Milingo, that the Church "does not
recognise these ordinations, nor does she intend to recognise them, or
any subsequent ordinations based on them, in the future. Hence the
canonical status of the supposed bishops remains as it was prior to the
ordination conferred by Archbishop Milingo."
That's really interesting language, folks. I said so in 2006, but now
it's being reiterated.
If the line refers to the "ordinations" of people incapable of receiving
episcopal orders (basically, unbaptized men or even-baptized women, per
c. 1024), then the line makes perfect sense. Of course the Church does
not recognize such "ordinations". Likewise, if Milingo has so modified
the "form" (the words) used in his rites that the form no longer conveys
the sense of the sacrament (as happened with Anglican orders centuries
ago, leading to their perpetual invalidity) the Church would never
reconize them. But, if Milingo is using proper form (as he easily
could), and if he is attempting to confer orders on baptized, consenting
males (as we know he did at least few times), then the Holy See's stance
would be truly remarkable. In one of two ways, if not in both ways, that
I have in mind.
But let's not get ahead of things here. More facts are required before
more words.
In any event, the disturbing Milingo case is closed canonically, but
it's not closed pastorally. He still might repent, and the joy in Heaven
would be great.
Update, same day: John Allen has more information here, including the
following unattributed assertion: "A Vatican spokesperson said this
morning that since Milingo has been removed from the clerical state, any
future ordinations he performs will be not only illicit, but invalid."
Can anyone suggest a single precedent for such a stance?
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